Michael Brown at WND:
Since when did the gospel become associated with guns? Since when did the Christian faith become linked to the right to bear arms?
Lest I be misunderstood, this article is not about gun control, nor is it about the Second Amendment.
I am not asking whether Christians should serve in the military, and I am not questioning our right to defend ourselves.
I’m simply asking why conservative Christianity – in particular, American evangelical Christianity – is so strongly linked with a passion for guns. There’s certainly no scriptural connection to be made.
Again, I’m not advocating for new gun control laws, and I’m not saying that we roll over and die when attacked by our enemies. I’m not even questioning to what degree churches should have security in place in their assemblies.
That’s not my focus or issue at all, and I understand clearly: 1) the importance of the Second Amendment in American history; 2) the emphasis many American evangelicals put on holding to our donstitutional rights; and 3) common-sense issues of self-defense.
Still, I find it odd that many Americans associate evangelical Christians with guns – and I don’t just mean that some evangelicals enjoy hunting. I mean that “gospel” and “guns” seem to go hand in hand. If ever there were an example of odd bedfellows, it’s here.
It would be one thing if radical Muslims were associated with guns or if white separatists were associated with guns. But conservative followers of Jesus? What’s our specific and unique connection to guns? Frankly, I don’t see it.
In contrast with Muhammad, who was a warrior as well as a spiritual leader, the Founder of our faith was crucified. And in contrast with the early followers of Muhammad, who went to war on his behalf, the early followers of Jesus were put to death as lambs going to the slaughter.
In the words of Paul, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us” (Romans 8:35-37, quoting from Psalm 44:11).
This remains the pattern around the world today, where followers of Jesus are the persecuted, not the persecutors. How did this switch so dramatically in American culture?
Good Lord. There are so many confused thoughts, sentiments and alleged doctrines strung together in haphazard fashion that it’s hard to know where to begin.
First of all, let’s stipulate that Islam is a political religion whose main tenet is the implementation of Sharia, by force if necessary. Warfare is the way of things, and it’s easy to become a Muslim since it involves the mere citation of a few doctrines out loud regardless of belief. Islam is a religion only for simpletons, amenable to barbaric and bloody conflict. It was never designed to be anything else. It was fabricated to keep Muhammad’s band of fighters from splintering and wandering off.
On the other hand, Christianity, true doctrine, includes the robust doctrine of the Holy Spirit who persuades, convinces, and changes the heart of man, regenerating his mind, volition and desires. We need no such thing as forcible implementation of Christianity, for that would be to usurp the role of the Holy Spirit, who, as the wind, blows wherever He wants as His sovereign will dictates. It would be obscene to attempt to force conversion since no one but the Holy Spirit can do that.
That must not be confused, as this writer does, with the fact that Christianity doesn’t have to be the pacifist, beatnik, long haired hippie flower child faith that people in America seem to think. They’ve believe that because they have been taught it by ne’er-do-wells and idiots who don’t know anything about Christian doctrine. True enough, Christians have been persecuted around the world, from Mesopotamia to the Coptic Christians in Egypt, in Armenia with the genocide at the hands of the Muslim Turks, and on and on the sad, sorry list goes.
But there is a different example for us, namely, the Crusades, where we saw Christian warriors who fought to save the Christian world from extinction. God preserved the true faith, as He always will, but He used the hands of warriors as secondary causes. It is this example we should follow, not that of passive Christianity who willingly allows women to be raped, children to be killed or converted, and men to be beheaded, all in the name of love for Christ. Love for Christ doesn’t mean hatred for fellow men such that we are willing to see them perish at the hands of barbaric mobs.
The author, Michael Brown, doesn’t give much attention to the very important notion that defense of self and others is not only a right, but a duty if one is going to be faithful to the Decalogue. Furthermore, he isn’t studied in the concept of Good Wars, which is a logical and Biblical extension of the Decalogue. Christ was crucified for the sins of His people (Matthew 1:21). Christ also had to take the cup that was before Him because of the will of His father.
Our deaths will provide vicarious atonement for no one, including ourselves. Christ’s instructions in the sermon on the mount involved personal relationships, not state interactions, covenants, or tyranny. More to the point, tyranny is an abomination to God’s authority over mankind in all of its aspects. It violates the warp and woof of the entirety of the Holy Scriptures.
Weapons were sanctioned by God as a consequence of evil in the world, and so it will be until the end. Simpleton commentaries that assume that Jesus was a Bohemian hippie flower child do nothing to further men’s understanding of true doctrine, or how they should then live.