“1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to you-ward: 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, 4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel” – Ephesians 3:1-6

The so-called “Dispensation of Grace” is widely misunderstood. It’s not a new way that God saves souls from eternal torment. By the indwelling Holy Spirit, it is how God uses His disciples to dispense the ministration of works He has foreordained for them to walk in.

God gave Paul a dispensation (a thing to dispense) which was the Gospel that he shared (distributed) toward others, notably: the mystery that in the fullness of time, the Gentiles (Ephesians 3:2, 6, and see Colossians 1:25-29) would be offered to come into the Kingdom of God. It’s not some new thing, or Hebrews 11 wouldn’t exist. Hebrews eleven is the so-called Hall of Faith. It’s where notable Old Testament elders are confirmed to have been saved by grace through faith, then turning to follow God in the works He had preordained for them to walk in. It’s the same today, simply extended to the Gentiles.

Redemption has always been by grace! Men have always operated within the covenant God gave them, or having rejected God; they were functioning outside the covenant. Still, even to many of them, God gave His grace, forgiving them as they sought reconciliation with the Almighty.

The Dispensation of Grace is that God will use you to glorify His holy name as you serve in His will bringing in the Kingdom of God in the New Covenant. Old Covenant, the same grace and same service in His will. New Covenant, the same grace, same service in His will. The difference is the New Covenant is with all men in the blood of Christ; animal sacrifices have ceased, and ceremonial laws are completed in the person of Christ, once for all (men). Don’t confuse the operation of a new covenant with some change in God or His nature. The ongoing revelation of God started with one man Adam and, by God’s mercy and grace, has grown despite our wickedness to include the offer of eternal life to all men, for as many who would call upon the name of the Lord.

Adam and Eve operated within the grace of God. God created Adam and breathed life into him, making him a living soul. Without fault and blameless, Adam had eternal life from the start. Adam was presented with one rule, a Law of God, but operated within the grace of God until he broke that Law.

Noah, the eighth person (2 Peter 2:5), was saved before the flood, not by the flood! “But Noah found grace in the eyes of the LORD.” Genesis 6:8 Noah got saved by grace through faith to become a preacher of righteousness (2 Peter 2:5). Noah was dispensing righteous preaching to a doomed generation; that was his dispensation. And God favored him so highly for faithful service that He warned Noah of the end of the old world that then was. Noah became both a type of Adam and of Christ by the grace of God.

Some say the dispensation of grace is a new operation of God. We disagree that the “Dispensation of Grace” is the “Church Age.” It’s not; salvation was always by grace. Every breath we take is by grace. What’s new is the indwelling Holy Spirit of God that operates through us to dispense works in His holy name; if you would only do them.

The Church of Jesus Christ is under blood covenant, not a dispensation. Noah was under the covenant that God made with every living thing, for example. God changes not; he makes covenants, each building upon the prior ones, either by abolishment or addition, until Christ rose from the grave, ascending back to the throne, the Lamb which is, and which was, and which is to come, the Almighty.

Having defeated sin and the grave, Christ was worthy to open the seals (Revelation 6), ending the Old Covenant and fully instituting the New Covenant.

God always has a people bringing them to the revelatory knowledge of His will in or through the person with whom His covenants are made. This makes those men types of Christ, for Jesus did all the work necessary to bring in the New Covenant. This is why the so-called dispensations, or eras in history, that Dispensationalists claim are unsound teaching. Every so-called dispensation has, at its root, a covenant Holy God made with a person and, through that person, with His people in that timeframe. Christ is the final and great high priest.

The Dispensationalists can’t agree on the instances, conditions, or number of dispensations because they refuse to acknowledge, by ignorance perhaps, but we think by agenda with most, that God is a covenant-making God. Any so-called dispensation in history is a period under which God has entered into a covenant with His people. Any “Dispensation” that does not have a covenant of God at its root is merely something somebody made up. Starting with Adam, under the first covenant, to dress the Garden refraining from the fruit of the one tree, Father God has since had a people and continuously satisfied each covenant with His people. Some covenants have been fulfilled, some remain, and others are eternal operating principles of heaven and earth so that men might know that God holds all things together, understanding creation by seeing God in the design of His handiwork.

The Apostle Paul persecuted the Church being a Pharisee of the Pharisees, and considered all the Gentiles unclean dogs. God took one type of sinner and wholly transformed him through the dispensation of grace. Paul was recreated into a new man in Christ Jesus, having the dispensation of grace (sharing the Gospel) toward those same Gentiles he previously hunted to have imprisoned, and killed.

The Spirit of God in the new man desires, draws, and calls, compelling us to do what we in our old nature would not do. This is why many won’t serve God. God calls them and drives them to that which is entirely contrary to all they knew before salvation, and they think; how can this be?

Here’s an example: a young couple is becoming serious; one, however, is lost; the couple are not equally yoked together with Christ. By dispensing His grace, God can use an adulterer to share the Gospel of Jesus Christ, leading that lost soul into an equal yoke before their marriage. In the adulterer’s old nature, he would have attempted to destroy the budding relationship to satisfy sinful lusts. But in Christ Jesus, full of God’s love, the adulterer now only desires that the couple be fellow yoke servants of Christ, faithful until death one to the other. Don’t fear your old nature but embrace the new to be as bold in your service of Christ as you were in the lusts of your sinfulness!

The dispensation of grace is why a lowly shepherd boy would slay Goliath and become king. It’s how a nobody descended from unremarkable lineage, such as Amos, dispensed God’s prophetic warnings to the ruling elite, then set out returning to his simple life. It’s why you, whatever you were, are to take up the sword given by the grace of Jesus Christ and do the works, however unqualified, however crazy sounding, or contrary to what you were before salvation, and dispense the grace Christ has foreordained for you to carry out.

“25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 29 That no flesh should glory in his presence.” – 1 Corinthians 1:25-29

The dispensation of grace is why 1 Corinthians 1:25-29 make sense to you intellectually, but you are not to only marvel at the verses. Walk in those works He has for you; however disparate they may be from what you once were! When you walk in those works, doing those things the Almighty has called you to accomplish, then you will genuinely marvel at God’s power to bring to fruition the life He has offered you, in Christ, since before the foundation of the world.