Revelation Chapter 7
BY PGF
2 years ago
Chuck Baldwin just preached Revelation Chapter Seven this past Sunday. It’s an interesting, wide-ranging (beyond Revelation 7), and worthwhile video study. He also spends time laying some foundation for future messages on Revelation.
Reading this brief post first by Ken Gentry will help as background.
The 144,000 saints represent Jewish converts to Christianity who dwell in Israel. Note the following evidence:
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The text expressly refers to the twelve tribes of Israel: “I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel” (Rev 7:4; cf. vv 5–8). John later calls this body of 144,000: “first fruits” (Rev 14:4). Christianity’s first converts hail from Israel (Ac 1:8; 2:5–12, 22–24, 36–42; cp. Ro 1:16; 2:9–10). They are the remnant of Israel that forms the seed of the new covenant church.
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John distinguishes them from “the great multitude, which no one could count, from every nation and all tribes and peoples and tongues” (Rev 7:9). John is careful to make this strong distinction between the two groups.
We find ourselves in good company in this, as Baldwin also agrees with the distinction between the 144,000 and the “great multitude, which no man could number.” (7:9)
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The Old Testament source from which John draws his imagery is Ezekiel 9:4, which clearly specifies they are from Jerusalem: “The LORD said to him, ‘Go through the midst of the city, even through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations which are being committed in its midst.’”
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God protects them in “the Land” which is being judged (Rev 7:1; 14:3). The Greek phrase he ge in Rev often means “the land,” i.e., the promised Land of Israel. This fits well with the previous action occurring in Israel.
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Such a designation comports well with Christ’s warning his followers to flee Jerusalem before its final overthrow (Mt 24:15–16; Lk 21:20–24). He promises that those who heed his prophecy will be protected (Lk 21:18–19).
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We must always remember that Revelation’s events are to occur “shortly” because the “time is near” (Rev 1:1, 3; 22:6, 10). This fits perfectly with the historical flight of Jewish Christians from Jerusalem prior to its fall.
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