Notes on John, Chapter Five, Part Four
BY PGF1 year ago
Part One – Introduction and Background
Part Two – Resurrection
Part Three – Life Everlasting
This is Part Four – Judgment
In John 5:21-40, Christ preached this section exactly as it should be. Though combined for effect by our Lord, writing for instruction here and admitting much overlap and repetition in Christ’s discussion as presented, we’ll examine, in turn, the four topics shown in verses 21 through 40: resurrection, life everlasting, judgment, and the witnesses of this first-century judgment. It’s presented in six parts, none long, for ease of reading. Read the entire chapter first.
Lesson 4, Judgment.
Part two is required before proceeding. All men everywhere are born damned to hell because they are sinners (Romans 5:12, 6:23). I don’t like this, and you don’t like this, but only a preeminently foolish man would seek to set God’s terms for Him, but that’s precisely what lost sinners do instead of submitting. We are condemned for this inherited sin condition (John 3:18), for which Jesus died in payment for you personally if you believe (Romans 5:8). That’s the necessary basics.
Nothing causes a more significant and sure consternation, railing, and vehement refusal to obey the word of God than Christ setting down His authority over the soul and duties of a man in sin. But Jesus is a good and just Judge, no spite or envy control His being, for He is God and only seeketh all men everywhere to come unto Him by faith (Acts 17:30, Romans 10:13, 1 Timothy 2:4). Christ is the Judge of your heart toward the peace offer from the Father to all men if only you would hear. It’s better to accept an accord from God, entering into a treaty by your surrender, than to remain belligerent, at enmity, and burn for eternity.
Read verses 26 through 30. The resurrection and judgment of all men are necessarily linked as an historical event to come. See verse 21 which was discussed in Part Two and compare verses 22 and 27, “22 For the Father judgeth no man, but hath committed all judgment unto the Son:” & “27 And hath given him authority to execute judgment also, because he is the Son of man.” Also see 1 Samuel 2:6, Psalm 68:20, and Romans 4:17. “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” – Revelation 1:18. Christ died and rose bodily, the power of life or death is His.
Jesus, being God, is the master instructor in all things, and this topic is no different. He makes mention of the resurrection in verse 21 and judgment in verse 22, including by whose authority. He provides the critical detail in verse 27 as to why the Father has committed all judgment to Him in the matter of men’s souls because He is the Son of man.
Further details were covered here about this authority of Christ and its founding upon His twofold nature, being both fully God and fully Man, He is solely and eminently qualified to judge us for sins, “17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” – Hebrews 2:17-18.
“28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice”
Verses 26 through 30 speak of the spiritual resurrection of the soul to eternal life, living for God now. This is a judgment to which all men are guilty of sin, yet the pardon of grace is offered by Christ. As absurd as that sounds to a lost man, there is also the resurrection of dead men’s bodies at the end of history to be judged by Christ. These verses speak of the resurrection of all men, some unto eternal damnation and some unto life everlasting with the Father. When Christ returns, all men will be called forth from the graves. These facts are only contended among some minority of evangelicals and orthodox believers.
There is some dispute about whether a single judgment will occur or two separate. I do think it’s one resurrection and judgment of all, yet those condemned will be judged as damned, and those forgiven will are judged as sons already in the household of God Almighty. Revelation Chapter 20:10-15 details the treatment of the kingdom of Death and Hell and all those who’ve rejected Christ and is not necessarily a different judgment event from those belonging to Christ. There are other perspectives, but all honest men advise being personally ready.
“29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
One can read verse 29 either way. Those already appointed unto life or those set unto damnation are judged together though reckoned under respective accounts of their works. Those unto life (Resurrection of the just, Luke 14:14), having their sins already abolished in the person of Jesus Christ, will be judged according to their service and failures in the Kingdom of God, but are blessed (Revelation 21:4). Those resurrected unto damnation will be reckoned to the lake of fire (Revelation 21:8).
Dispensationalists take a two separate judgments view. Amillennialists take an ongoing, person-by-person upon-their-death view. Most others take a future single-judgment view. One thing is sure, you will see Christ if you are able to do anything other than tremble prostrate before His majesty; either way, you will be there.
Some also say the instances in Scripture where the resurrection sounds physical are only symbolic of a spiritual resurrection; they contend there is no physical resurrection, but I disagree. Christ physically rose. The restitution of all things is coming, and Father God will leave no ledger unattended. You’ll be eternally satisfied in Christ as to how He does all things well; don’t let doubt of a physical resurrection hold you back from the first thing, which is salvation by faith in Jesus Christ. Above all else, as Christ teaches, you must see this spiritual new birth into the Kingdom of God by faith (John 3:3); don’t be found appointed unto everlasting destruction (1 Peter 2:8).
The flood in the time of Noah (or a flood) is often cited in Scripture as a warning that judgment is to all men, Psalm 90:5, Isaiah 59:19, Jeremiah 46:7, Amos 8:8, 9:5, 2 Peter 2:5. There is likely no adequate way to fully express to the mind of man what the day of judgment will look like; Christ gives several warnings in Scripture, some by parable. One example is found in Matthew 25:31-46.
You will not see any notion of uncertainty here at TCJ as though a man will be finding out his eternal station on that day. You can and must know now (1 John 5:13) your eternal soul’s condition before you die. There will be no bargaining or pleading on that day, nor bragging about the works you’ve done (Matthew 7:21-23). Most who tell people that they’ll find out on that day want something from you, often its money but also manipulative power over; beware. On that day, God shall judge the secrets of men by Jesus Christ.
Christ is the Judge and will judge the quick and the dead; the only disputation about this is from men dead in their trespasses and sins.
“And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.” – Acts 10:42
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