America’s Made-Up Culture Of Guns
BY Herschel Smith6 years, 8 months ago
Paul Waldman at The Week.
We are a nation divided, as everyone knows. And what we need to fix that problem is to reach out, express some empathy, and show our opponents that we don’t hate them even if we disagree.
Or at least, that’s what liberals are supposed to do.
You can hear that argument everywhere on the subject of guns: Whatever policy changes liberals might be proposing, it’s important to communicate to gun owners that you respect their culture and you don’t mean to wage an assault on their way of life. When someone like retired Supreme Court justice John Paul Stevens writes an op-ed in The New York Times calling for the repeal of the Second Amendment, it only convinces people that you’re a bunch of gun-grabbers.
I’m all for respecting other people’s cultures and taking their feelings into account. But when was the last time you heard someone implore conservatives to respect the culture of coastal or urban-dwelling liberals?
We’re told that if you grew up around guns, then you’re right to worry that your culture could be eroded, and we need to understand and sympathize with your perspective. But here’s something that might surprise you: For millions of Americans, not having guns around is an important cultural value. It’s part of how we define the kind of places we’d like to live. Since most Americans don’t own guns, maybe that’s worthy of respect and consideration, too.
We never seem to hear that — both sides of the gun issue may have opinions, but only one side is supposed to have a “culture.” But it’s important to understand that “gun culture” is a relatively recent invention.
Make no mistake, in the past a greater proportion of Americans owned guns than do today. As recently as 1977, half of American households had guns, according to the General Social Survey; by 2016 that number was down to 32 percent. But back when a far greater portion of the American public lived in rural areas and small towns than do today, there wasn’t really anything like today’s “gun culture.” If you had a hunting rifle or a shotgun your dad gave you, as millions of Americans did, you weren’t participating in an encompassing “culture” in which guns defined your identity. That gun was a tool, like a broom or a shovel or a cleaver.
But the gun culture of today, with so much fetishizaton of guns and an entire political/commercial industry working hard to spread and solidify the idea that guns are not just a thing you own but who you are, is what we’re now expected to show respect for. For instance, the idea that anyone should be able to own military-style rifles designed to kill as many human beings in as short a period as possible, for no real reason other than the fact that some people think they’re cool, is supposed to be a part of people’s culture, no matter how ludicrous it would have seemed to your grandparents.
And when you say something is part of your culture, you’re placing it beyond reasoned judgment. Its status as a component of culture infuses it with value that can’t be argued against. I don’t tell you that your religious rituals are silly, because they have deep meaning for those within that culture. Your ethnic group’s traditional music may not be pleasing to my ears, but I’m not going to argue that it sucks and you ought to start listening to real music, defined as whatever I happen to like. The food your parents taught you to make from the old country might not be to my taste, but I’ll appreciate it (at least once or twice) as a window into another aspect of our rich human tapestry.
In other words, when you place something in the sphere of culture, you automatically afford it a kind of conditional immunity from criticism. And you can demand that it be respected.
Nobody understands this better than gun advocates, who have been working to change the culture around guns, and our expectations about them, for some time. With only the most minimal restrictions on who can buy guns and what kind, their focus in recent years has been on putting guns in the hands of as many people as possible in as many places as possible. State laws have been passed to allow guns in government buildings, churches, schools, restaurants, even bars. They encourage people to get concealed carry licenses and to open carry whenever possible, to inculcate everyone with the idea that we should just expect to see guns wherever we go — until their culture becomes your reality, whether you like it or not.
Oh my God. You’re not going to cry, are you Paul? Based on the tone of this commentary, I think you’re going to cry. You don’t want to hold hands in a circle and sing Kumbaya, do you Paul? Because I don’t think I can take that.
Listen Paul and others like Paul. We’re educated enough to know that the war of independence was catalyzed over gun control. We also know that guns were not only ubiquitous in colonial America, they were highly valued and used for all manner of things, including self defense and the amelioration of tyranny.
In the colonies, availability of hunting and need for defense led to armament statues comparable to those of the early Saxon times. In 1623, Virginia forbade its colonists to travel unless they were “well armed”; in 1631 it required colonists to engage in target practice on Sunday and to “bring their peeces to church.” In 1658 it required every householder to have a functioning firearm within his house and in 1673 its laws provided that a citizen who claimed he was too poor to purchase a firearm would have one purchased for him by the government, which would then require him to pay a reasonable price when able to do so. In Massachusetts, the first session of the legislature ordered that not only freemen, but also indentured servants own firearms and in 1644 it imposed a stern 6 shilling fine upon any citizen who was not armed.
When the British government began to increase its military presence in the colonies in the mid-eighteenth century, Massachusetts responded by calling upon its citizens to arm themselves in defense. One colonial newspaper argued that it was impossible to complain that this act was illegal since they were “British subjects, to whom the privilege of possessing arms is expressly recognized by the Bill of Rights” while another argued that this “is a natural right which the people have reserved to themselves, confirmed by the Bill of Rights, to keep arms for their own defense”. The newspaper cited Blackstone’s commentaries on the laws of England, which had listed the “having and using arms for self preservation and defense” among the “absolute rights of individuals.” The colonists felt they had an absolute right at common law to own firearms.
The culture you’re talking about, where you want safety and cradle to grave security from the state is the one that’s new, not mine. Furthermore, I feel absolutely no brotherhood with you or your kind at all. In the defense of kin and kith, you can have your state because I won’t be there to help you. You can sleep in the bed of your choice.
You have a right to the culture you seek, but what you don’t have a right to do is enforce yours on me or mine. And that’s what it would take, Paul. We’re through talking. There is no discussion on this that can make me change my mind, there is no compromise.
When you ascribe the differences to “culture,” I don’t think you understand that it’s a comprehensive world and life view that separates us, not merely culture. You can respect mine or not. I really don’t care either way. The bottom line here for you is that the gulf that separates us is far wider and deeper and more problematic than you can imagine, and will never be bridged. We will never come to agreement over these things, any more than we will about whether the state has the right to confiscate our wealth and redistribute it, force us to buy products or services, or force us to believe in certain things and behave in certain ways.
Your best solution is for some sort of amicable separation of the two of us, some peaceful departure that lets us live the way we choose and lets you worship the state. Would you go for a solution like that? I’m betting not, because the fundamental rule of controllers is that you want to control the lives of others no matter the cost.