From what I understand, Moose are at least as aggressive as bears and much less prone to flee the presence of humans.  And they can stomp you to death.  Those are huge animals.

Swarmed by a pack of nine Coywolves!

A Swampscott [suburb north of Boston], Massachusetts, resident was surrounded by a pack of nine coyotes on Friday night and was only able to escape after police responded and scared the animals off.

Swampscott police said they got a call around 9:30 p.m. from a resident who said they were walking their dog on Rockyledge Road when a large group of coyotes surrounded them and wouldn’t back down.

When police arrived, they said they saw at least nine coyotes. The coyotes were scared off by the arrival of the police cruisers and the stroble lights. Officers escorted the resident and their dog back to their home without further incident, but police are now warning residents to be aware of their surroundings when walking at night when coyotes are most active.

[P]olice suggest yelling and waving your arms as you approach the animals. They said the simplest method of scaring off a coyote involves “being loud and large.” They suggest standing tall, waving your arms and yelling at the coyote. Police suggest bringing homemade noisemakers, a small air horn, squirt guns or pepper spray while walking your dog. They also stressed that it is important not to run away from a coyote.

And what happens when the highly intelligent beasts begin to determine that guns only have water in them? Isn’t using a water pistol the same thing as running away, proverbially speaking?

This isn’t the first report of aggressive coyotes in Swampscott. Back in July, coyotes attacked people in at least two separate incidents. Aggressive coyotes were also reported in other parts of Massachusetts over the summer.

Via WoG

“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” – 1 Timothy 3:16

We find this unusual and compelling verse amid the instruction to pastor and preacher Timothy. It’s complex and rich, full of the revelation of Christ but put in simple terms that we’ll examine to find the depth of purpose in this writing. There are many verses we won’t use for length of post considerations. Perhaps you’ll think of some related verses.

This verse is oddly placed between the teaching of what makes a qualified bishop or deacon in 1 Timothy chapter 3 and before a prophetic warning in chapter 4 about some who shall depart from the true faith to chase fables forbidding that which is lawful in the New Covenant.

There are many verses like this in Scripture; God gives us a foundation upon which our faith is built, reminding us who we are supposed to worship and what happened that brought in the New Covenant. The Old Testament Jews were constantly reminded of how God brought them out of Egypt. God did this so that they might not stray. Some verses in the New Testament are designed to summarize and remind us of the life, crucifixion, and resurrection of Jesus Christ, the destruction of the Old Covenant, Christ’s current office, our duties in the body, and His return.

It’s indeed a Gospel verse. It begins:

“And without controversy great is the mystery of godliness”

One of the remarkable things about this verse is there’s no claim as to a lack of controversy over the mystery of godliness. Well, that might seem odd. Millions have been slaughtered for the name of Jesus; nations and empires have fallen, and risen, and fallen again upon His word. Jesus is by far the most controversial name in history. It’s reviled, spit at, laughed at, ignored, used as a cuss, and railed against, and those that claim it are treated upon the scale from pity to murderous rage. But, it’s believed on, called upon, depended upon, glorified, and sought both in the light and in the depths of darkest despair by those coming to the awareness of Christ and God’s sainted believers.

Keep in mind that in Bible terms, the word mystery means being revealed. It does not mean some hidden thing or strange understanding that only the learned, priest or a mystic can proclaim. The Bible explains each mystery it shows; it’s a book of revelations. The Bible is the only and best source for finding the answer to every mystery within its pages. Everything the Bible proclaims, it also demonstrates. Every Law is also exemplified.

The first phrase doesn’t say that there’s no controversy about Jesus Christ; it says there’s not a controversy that the mystery of Christ is great. That simple fact is incontrovertible. The revelation of the Son of God is indeed great. So too, is the manner in which God forges His followers upon the trials of faith and service, regenerating them into the likeness of Christ and further purifying their hearts with each refining.

The revelation of godliness is so great that millions have died, age after age, in every land on earth to bring it to fruition. Nobody can deny it. To the believer and unbeliever alike, the faithful and the heathen, the wise and the simple, the religious and spiritual, there is no controversy that the mystery of God is great and captivating, causing the full range of emotions in believers and unbelievers alike.

All have wondered at the notion of God. We were built that way; to seek Him and to know Him. Though most admire the mystery of His creation, why do they not marvel at Him; why do they not pursue? This is the mystery revealed by our sin.

What is godliness? When we first set out to teach this some time ago, searching the Holy Bible for a definition of godliness proved difficult. Having learned much since then, we see it hinted at in places. An online dictionary defines it thusly: “The character or quality of being godly; conformity to the will and law of God; piety.” Conformity to the will and Law of God is not a terrible description.

To have the character and qualities of being Godly, one must know God, be like God, and follow God by keeping His Law-word while seeking His will. Ecclesiastes 12:13 tells us to “Fear God, and keep his commandments: for this is the whole duty of man.”

That’s an immense undertaking, a lifetime pursuit of allowing the Holy Spirit of God to transform you into a son of God, in His likeness (Romans 8:29). It’s easy to see an ungodly person or thing, but blessed be the man that shows himself to be God’s man in all things (1 Peter 1:16).

We learn in 1 Timothy 3:12, just before our topic verse, that all who live godly shall suffer persecution. After our verse, 1 Timothy 4:8 says in part: “godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” Godliness is profitable that it may go well with us now and reap the blessings of God’s rewards in eternity. And We find in 2 Peter that we ought to be holy in all conversation (all we show outwardly) and godliness.

The first Psalm provides a satisfactory definition of godliness as well. We are to be godly that whatsoever we do will prosper.

“1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 But his delight is in the law of the LORD; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither, and whatsoever he doeth shall prosper.” – Psalm 1:1-3

And what better than for all men to delight in the Law of the Almighty, seeking the face of the Lord, praying without ceasing, bringing forth good fruit, laying up treasures in heaven, and always going about to please the one that saved you and gave you the promise of life now and eternity to come: indeed, without controversy, great is the mystery of godliness.

After that introductory phrase, the text takes a shift. Though we’ve searched the Scriptures for an adequate definition of godliness, we take this verse as self-defining about the mystery and godliness, for there is nothing hidden; all is brought to light by God to those that love Him.

The great mystery from before time and through all ages, evident in creation, hinted at and pointed to within God’s holy word arrived in the flesh as John Baptist declared; “Behold the Lamb of God, which taketh away the sin of the world.” If you want to know godliness, look to Christ, for He is God.

“God was manifest in the flesh”

The phrase here starts the revelation of the mystery by defining the life and work of Jesus Christ; God in man. And what a great mystery, Christ was prophesied to be a man, born of a virgin (Isaiah 7:14). Malachi points to His arrival in chapter 3 and verse 1. And as the time drew near (Matthew 1:23), God, as He’s always done, delivered upon His promise.

God was in Christ (2 Corinthians 5:19, John 14:10-11); what more straightforward statement than “I and my Father are one.” – John 10:30. We take the virgin birth as sufficient. Christ is the deity in the flesh, having the pure and perfect blood of the Father. The Scripture is fulfilled from Genesis forward up to the virgin birth. The immaculate blood of Christ (God in flesh) is sufficient for the remission of sin. Jesus is the Son of God, and God the Son.

Also, see Isaiah 53:2-5.

What a thing that Holy God would have you to know that Jesus was in all points tempted like as we are, yet without sin. He was stricken and smitten, tortured to death for your sin, but He had done no wrong and knew no sin. We supposed it correct to point out that He rose from the grave again the third day (1 Corinthians 15:3-4), showing Himself among many witnesses, and to Thomas, the holes in His hands and side were still there (John 20:27-28). Having power from the Father to lay down His life and take it up again: God was manifest in the flesh.

“justified in the Spirit”

Jesus is the incarnate Word, the Spirit in flesh. Not simply was the Scripture fulfilled when Christ arrived, but the Word was justified becoming God in flesh; in Him dwells the fullness of the Godhead bodily (John 1:14, Colossians 2:9).

This is the most difficult of all the phrases in this verse. Jesus is justified in the Spirit. He didn’t become Christ after the Holy Spirit alighted upon Him in the form of a dove. He was always God the Son. The build of the dove was so that John Baptist, and you, by his recorded testimony in the book of John, might know that this same Jesus of Nazareth is the Son of God and Christ (John 1:32-33).

How can the unjust justify? The notion that Jesus was not Christ until His baptism by John is erroneous. His mother (Luke 1:30-35) and her husband (Matthew 1:18-21) were both told. Simeon in the temple saw Jesus as a personal fulfillment of prophecy and global fulfillment for the salvation of His people (Luke 2:25-32) – Daniel’s 70 weeks were coming to their end – Jesus arrived right on time according to the Scriptures. John leapt in the womb (Luke 1:41-42) and knew that Christ was among them before he saw the image of a dove (John 1:26-27). Jesus taught the Pharisees at 12 years old (Luke 2:46-47).

The triune God is One (1 John 5:7 and John 1:1-3). What will those that deny His deity say when they see him? Well, nothing; they’ll be flat on their faces, speechless, scared out of their minds. Here’s what a true believer and His best friend on earth did when he saw Christ: Revelation 1:17.

Still, we admit this is one of the most complex things to understand anywhere in Scripture. It’s much easier to accept by faith for a believer, but the Godhead is often a sticking point for the lost man trying to understand who and what God is. Those who don’t believe will know what Just is when they see face-to-face He who justifies.

Shifting gears, we’ll examine some aspects of this more.

“I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession” – 1 Timothy 6:13

Not that Christ needed any justification by men, but Pontius Pilate found Him not guilty of the things the Jews charged. Jesus committed no offense, and in this, He was justified in all He did and said.

“And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.” – Luke 23:3

Also, we’ll say that Pilot found no fault with Jesus, even after Jesus essentially told Pilot that he himself knew Christ was the King of the Jews.

Jesus was justified at His trial, but the Jews would hear none of it and thrice asked, with increasing vehemence, that Jesus be crucified. Jesus was found not guilty, justified as God in the flesh, and just according to the Spirit as recorded in the word of God. Jesus was justified in all He did and now does; the guilt of His death, therefore, is upon the Jews.

He swears His covenants by Himself since there is none higher; it’s important to note that it’s God who justifies Himself; He needs no man for this. Indeed, being sinners, none can justify God or Christ.

Being the Son of God, He thought it not robbery to be equal with God (Philippians 2:6). Jesus, doing miracles, teaching, and preaching, all in the spirit of truth, operated as the finger of God (Luke 11:20).

But we think Pentecost also provides a sure clue.

Note: see Joel 2:28-32, Matthew 24:29-30, and Acts 2:16-21 together. Jesus was justified in the Spirit for destroying Jerusalem.

The Apostles did err at times, and some had a season of doubt. Still, the Holy Spirit was sent to lead, guide, and direct them into all truth (John 14:17, John 16:13). The arrival of the Holy Spirit justified all of Jesus’ life and ministries, being the Son of man and the Son of God. What surer evidence than the Holy Spirit sent from God fulfilling Christ’s promise of power from heaven?

“16 But this is that which was spoken by the prophet Joel; 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: 21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” – Acts 2:16-21

When the Spirit was poured out from the Father, Peter was reminded by the Spirit of Joel 2:28-32 and the end of the Old Covenant and the birth of the New Covenant. This is, in part, what Christ spoke of in Matthew 24:29-30. The period from Pentecost through Jerusalem’s destruction fulfilled Joel’s prophecy, justifying Christ by the Spirit as the rightful heir of all things and the Judge of the quick and the dead, great High Priest, for a better covenant. The New Covenant, which was sealed in the blood of Jesus Christ on the cross, was brought in; the Old Covenant necessarily passed away.

“seen of angels”

Angels announced the birth of Christ (Luke 2:9-14), attended to Christ after the temping (Mark 1:13), in Gethsemane (Luke 22:43), at His resurrection (Matthew 28:5-6), and at His ascension to the right hand of Power (Acts 1:10). And see Hebrews 1:6.

Angels were very involved in the ministry of our Lord. Though Christ was despised by mighty men and those wise in their conceit (1 Corinthians 1:26-27), all of heaven was keenly interested in this most important (so far, He’s coming back) of days in all of human history.

Some are interested in angels. We thank the Father for His angels, but more so, we thank God for His messages delivered by them. However, studying angels in the Bible has never been a priority. But they’re often in Scripture pointing to the power of God and delivering the message of hope in Christ to His people. If one were to study them, look for their announcements more than any other aspect, for God’s promises and plan are in the messages.

“preached unto the Gentiles”

Jesus healed a Gentile Roman Centurion’s servant (Matthew 8:5-13). Somebody told the centurion, or he witnessed Jesus’ ministry, but most importantly, he believed. Jesus said of him: “Verily I say unto you, I have not found so great faith, no, not in Israel.”

After receiving the Holy Spirit, later in Acts 15, Peter was called upon to preach unto the Gentile Cornelius in Acts 10:34-44.

Also, in Acts 15, a sect of the Pharisees (Judaizers) claimed the Gentiles needed to be circumcised and follow the Law of Moses. Peter explains that this is not so.

“6 And the apostles and elders came together for to consider of this matter. 7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. 8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; 9 And put no difference between us and them, purifying their hearts by faith. 10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” – Acts 15:6-11

The preaching of the Grace of our Lord Jesus Christ by His death, burial, and resurrection has gone out to all men. And in Romans 11:13, Paul claims the office of the “Apostle of the Gentiles.”

The mystery of godliness in the Gospel has even been preached unto the Gentiles on TCJ: here, here, here, and others.

“believed on in the world”

“9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.” – 1 John 5:9-10

Either you believe in Jesus Christ, or you don’t. We that believe have the witness in us and do testify that these things are so: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. This is the record; God has given us eternal life in Jesus Christ by belief through faith in His finished work on the cross.

Excerpt from Walking Dead Man:

“11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” – John 3:11-12

“There is murder, war, adultery, child trafficking, and on and on the list of grievous sins could go. From the earliest days of history, Holy God has sent many witnesses into the world to testify of the things they have seen and heard of God. Jesus says if you can’t hear of the earthly things, how shall you believe the heavenly things? If you won’t believe that God made you in the first place, how will you believe He can make you anew by His Spirit?”

“1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” – Hebrews 1:1-3

God, in these last days, has spoken unto us by his Son, and we heard.

We believe all men are sinners born that way by inheritance of sin from the first man, Adam. We believe that all men are sinners, and because of sin, all men are appointed once to die, then to stand in judgment before God Almighty. We believe that death and wrath abide on all men because of their sin; this wrath is outer darkness, eternal torment, hell, and burning alive. We believe and do know that under our own power, we cannot cease from sin, that the consequences of sin are eternal damnation, that following the Law cannot save anybody’s soul from death and eternal torment, and that no amount of appeasement toward God Almighty or good works on our part could save us. Man is totally depraved, and without God, he is lost forever, having no power on his own to save himself.

But we believe and do know that “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.” Having been the enemy of the Almighty, Christ made peace between God and us by His literal bodily blood sacrifice on a cross at a place called Golgotha in Israel just outside the city gates of Jerusalem some 2000 years ago. That same Jesus was and is the Christ of God. And He was buried in a never before used tomb owned by one Joseph of Arimathea, a prominent man. And we believe that this same Jesus Christ rose from the dead again the third day and was seen by apostles and other eyewitnesses over a 40-day-long period, including being seen and spoken with in the presence of 500 brethren at once. Christ was alive again in power and glory, teaching and preparing His men for the birth of the New Covenant by the Holy Spirit that would come into them. Then, also witnessed by many, He ascended into a cloud out of sight and, still today, is seated in judgment at the right hand of Majesty in heaven.

This same Jesus, the Christ, is the highest Judge and final authority in all things. We believe He is ruling and reigning in heaven and earth in the affairs of men and nations until His literal bodily return, the day of which no man knows, but you must be ready for that final day when He will judge the quick and the dead.

After His resurrection and ascension, He sent the destructive forces of the first-century Roman Empire against the temple and Jerusalem in 70AD to show that the Old Covenant temple worship system was completed in Him, ending it once for all.

We know and testify that He has forgiven us our sins and saved us from the wrath of God, death, and hell, having, by His grace, given us eternal life. And we do testify that if any would believe in the power of God to forgive you of your sin and save your immortal soul through faith in Jesus Christ’s atoning death, burial, and resurrection, Holy God is faithful to forgive your sin and save your soul. You, too, can enter into the New Covenant by Christ’s blood having life everlasting in heaven with Holy God.

We further believe and do know by the Holy Spirit in us that the real Holy Bible is the perfect, inspired Word of God, holy and inerrant, the words of God to all men, given by Him that you might know Him and His mind toward you.

“received up into glory”

“7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. 8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. 9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” – Acts 1:7-11

All that Christ has done, in our topic verse, is the revelation of the mystery to man, showing evidence in abundance that they might be brought back from their course toward hell and made one with Christ in God.

I don’t think this guy would have had time to unholster a firearm, at least initially.  But when the bear came back around on him he could have had a firearm trained on it.  I think I would have.

I suspect cubs are somewhere in the mix.

Mountain Climber Fights Off Bear (2022) pic.twitter.com/70DTpPsfSL

— Billy (@Billyhottakes) October 17, 2022

Here Kitty Kitty:

A 42-year-old-man was hunting Elk in Idaho when a mountain lion emerged from the wilderness and began stalking him.

Jared Erickson – from Paradise, Utah, just south of the Gem state – was lucky to get away with his life after the encounter with the lion in which he was forced to fire his gun twice.

After the second shot he was able to scare off the mountain lion, which then returned into the wilderness disappointed.

Erickson pulled out his pistol and phone upon noticing the big cat. With his left hand he filmed the lion as it moved menacingly towards him, one slow stride at a time.

In his right hand Erickson holds a Glock pistol pointed at the lion, prepared in case it chose to strike.

During the video Erickson can be heard breathing heavily as he moved backwards with the gun in hand.

‘Get back,’ he can was heard warning the lion firmly.

The lion begins to increase its pace until once about 20 feet away it lurches forward with both front legs extended. At that very moment the Erickson fires a singlehanded shot with the gun in his right hand.

Its unclear whether it was a warning shot or Erickson was aiming for the cat, but it dashes a few meters before turning back to face Erickson once more.

The article concludes that Mountain Lion attacks are rare.

There are photos of the cat at the link. Here’s the video. There’s a lot we could say about the mindset of Mr. Erickson and his use of the weapon. Ugh, that is the word that sums it up best.

The cat is being territorial and not hunting him! It could have kittens, but it’s very late in the season. Perhaps it has a kill nearby.

Via WoG.

This wonderful article captures the millennial hope our Christian forbears sought so diligently. Read the whole thing without delay. It’s suitable because it correctly identifies what Americans were, why they were the men and women they became and to whose culpability our current problems must be attributed. The loss of Christian America can only be the responsibility of Christians. Writing this post has reminded us of the damage the pessimism of Premillennialism can have on civilization.

Nothing below is a slight against the author or the article. This post is categorized under Religion and tagged Christian Instruction. It’s posted with a prayer to God that He brings joyfulness to the hope of the believer.

The author discusses happiness in a very biblical way, yet happiness is the wrong word; it’s not what the Christian ethic is about. Words matter, a lot, and all the more as communists destroy the actual and historical meaning of language.

A modern American dictionary will claim that Happiness and Joy and virtually synonymous. Those are the same dictionaries that claim a nation is a country and vice-versa.

You might get temporary happiness from a psychiatrist or psychologist, but joy is of the Lord. You can, at times, be content in your external situation, but internal contentedness comes from the knowledge of Christ Jesus, joy abounding unto the fruit of the Christian in service of Him toward your fellow man. Joy is a gift too precious not to share.

“22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.” – Galatians 5:22-23

If you have a Bible translation that replaces joy with happiness, it was written by an inferior mind, one probably trained by communists. It’s not merely a matter of interpretation; it’s translated wrong! I’m not going to delve into the greek to show why; I couldn’t. But better yet, we’ll show what God does in the heart of the believer because that’s what matters. The issue is so important that we doubt the salvation of the translator who would use happiness.

It’s not happiness. Happiness comes from that which is external. Everything that happens to us and around us causes an emotional response, one of which can be happiness. Happiness is caused by things that happen; for that is the hap. Dear Christian friend, if you’re looking for happiness from external motivations, that is NOT Christianity!

The fruit of the Spirit, as we’ve explained prior, is not our fruit; it’s God’s fruit in and through you. It’s the Holy Spirit’s fruit, and He is God. Nor is the fruit of the Spirit many fruits; they are a single fruit that shows in the believer and through his converted heart to others.

The very first aspect of this fruit is love! Love does not cause happiness alone. In fact, if you love God and have a personal relationship with Him through Christ, you will experience the full range of emotions, and at times happiness will be one of them, and you may encounter a range of emotions all at once. But God is not a feeling or an emotion and not happiness.

Ah, but joy, dear brothers and sisters, the joy in Christ Jesus, there is the thing. Joy is the inward condition of the believer because the love of God by the Holy Spirit of God resides in the believer’s heart overriding all externalities; it’s the manifestation of love, the very love of God Almighty.

Joy is what keeps the believer calm when under persecution, and dear American believers, you need to know that because your day is swiftly approaching. Joy is what overrides the feeling of disgusted yuckiness so that we smile, take the hand of somebody who hasn’t bathed in a month or more, hug them and tell them that Jesus loves them and wants to save their eternal soul from damnation.

It’s joy, and man is this important, that overrides the desire for the momentary and fleeting happiness we get from sinning! This Joy of ours is caused by love; we have the love of God in us, His joy filling us; therefore, we depart from evil, rejecting the short season of pleasure (happiness) in sin, desiring much more so to please Him that we may attain to the fullness of the image of Christ Jesus in eternal life.

When we’re wronged by a brother in Christ; it doesn’t cause happiness! But it’s joy that makes us quick to forgive our brothers or share the Gospel even with those lost souls that have wronged us. You might assert those who hate God deserve nothing from you, but that’s wrong. They deserve to hear the Gospel of Jesus Christ, for who were you but dead in your own trespasses and sins! We’re full of joy because we know God, lest we be high-minded, somebody loved us enough to tell us of the marvelous salvation in Christ by faith in His crucifixion, burial, and resurrection. It’s the joy of His love for us that causes the believer to overcome doubt, nervousness, or shyness about openly discussing our Saviour and all He is willing to do for those that call upon Him in repentance of sin and hope of eternal life.

The love of God manifests the steady joy in knowing Christ is our King, God is our provider, and heaven is our home as we serve and live in the Kingdom of God awaiting the last day. This brings the desire in the Christian heart to give, care, and assist others while longing for the day of righteousness in Christ we know is coming by His vengeance upon all that reject His holy name. This is my considered and experiential observation; joy is the patience of the saints to those who keep His commandments.

These attributes of God, from Ephesians 5, imputed unto us should show outwardly toward a dead and dying, wicked, and sin-filled world as peace, longsuffering, gentleness, goodness, faith, meekness, and temperance, which is a sober and sound mind. The love of God through His Spirit brings the joy from which all the fruit of the Spirit is bound to flow, changing the environment everywhere a Christian lays claim in the name of his King. The Love of God will cause us to show all these traits of God at once if only we would let Him. And that’s what they are, God’s own traits; His children should look and act like Him.

Hope and joy and love and peace aren’t mere words in the economy of God; they are how we proceed daily as we live, and move, and have our being in Him. Happiness comes and goes, but joy is our eternal state in the heavens before the throne of the Almighty, worshiping and bringing Him glory for today and evermore. Amen.

Happiness comes in a moment, and more often than not, from sin, which later brings heartbreak and suffering under the weight of the curse of God for our disobedience. Whereas joy comes from Christ in the heart of the believer so that in the face of all the ugliness the communists can muster, our giving and caring spirit remain to show outwardly as love and kindness for our fellow broken man.

This is how our Christian ancestors weathered hard times, and it’s what made them salt and light:

“17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: 18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.” – Habakkuk 3:17-18

God is love. Joy brings rejoicing in Christ to those that have eternal salvation.

Excerpt from Charles Spurgeon Sermon, The Throne of Grace, November 19, 1871, at the Metropolitan Tabernacle, London.

These words are found embedded in that gracious verse, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need”; [ Hebrews 4:16 ] they are a gem in a golden setting. True prayer is an approach of the soul by the Spirit of God to the throne of God. It is not the utterance of words, it is not alone the feeling of desires, but it is the advance of the desires to God, the spiritual approach of our nature towards the Lord our God. True prayer is not a mere mental exercise, nor a vocal performance, but it is deeper far than that—it is spiritual commerce with the Creator of heaven and earth. God is a Spirit unseen of mortal eye, and only to be perceived by the inner man; our spirit within us, begotten by the Holy Ghost at our regeneration, discerns the Great Spirit, communes with him, prefers to him its requests, and receives from him answers of peace. It is a spiritual business from beginning to end; and its aim and object end not with man, but reach to God himself.

[…]

If prayer should always be regarded by us as an entrance into the courts of the royalty of heaven; if we are to behave ourselves as courtiers should in the presence of an illustrious majesty, then we are not at a loss to know the right spirit in which to pray. If in prayer we come to a throne, it is clear that our spirit should, in the first place, be one of lowly reverence. It is expected that the subject in approaching to the king should pay him homage and honour. The pride that will not own the king, the treason which rebels against the sovereign will should, if it be wise, avoid any near approach to the throne. Let pride bite the curb at a distance, let treason lurk in corners, for only lowly reverence may come before the king himself when he sits clothed in his robes of majesty. In our case, the king before whom we come is the highest of all monarchs, the King of kings, the Lord of lords. Emperors are but the shadows of his imperial power. They call themselves kings by right divine, but what divine right have they? Common sense laughs their pretensions to scorn. The Lord alone hath divine right, and to him only doth the kingdom belong. He is the blessed and only potentate. They are but nominal kings, to be set up and put down at the will of men, or the decree of providence, but he is Lord alone, the Prince of the kings of the earth.

[…]

A throne, and therefore, in the second place, to be approached with devout joyfulness. If I find myself favoured by divine grace to stand amongst those favoured ones who frequent his courts, shall I not feel glad? I might have been in his prison, but I am before his throne: I might have been driven from his presence for ever, but I am permitted to come near to him, even into his royal palace, into his secret chamber of gracious audience, shall I not then be thankful? Shall not my thankfulness ascend into joy, and shall I not feel that I am honoured, that I am made the recipient of great favours when I am permitted to pray? Wherefore is thy countenance sad, O suppliant, when thou standest before the throne of grace? If thou wert before the throne of justice to be condemned for thine iniquities, thy hands might well be on thy loins; but now thou art favoured to come before the King in his silken robes of love, let thy face shine with sacred delight. If thy sorrows be heavy, tell them unto him, for he can assuage them; if thy sins be multiplied, confess them, for he can forgive them. O ye courtiers in the halls of such a monarch, be ye exceeding glad, and mingle praises with your prayers.

It is a throne, and therefore, in the third place, whenever it is approached, it should be with complete submission. We do not pray to God to instruct him as to what he ought to do, neither for a moment must we presume to dictate the line of the divine procedure. We are permitted to say unto God, “Thus and thus would we have it,” but we must evermore add, “But, seeing that we are ignorant and may be mistaken—seeing that we are still in the flesh, and, therefore, may be actuated by carnal motives—not as we will, but as thou wilt.” Who shall dictate to the throne? No loyal child of God will for a moment imagine that he is to occupy the place of the King, but he bows before him who has a right to be Lord of all; and though he utters his desire earnestly, vehemently, importunately, and pleads and pleads again, yet it is evermore with this needful reservation: “Thy will be done, my Lord: and, if I ask anything that is not in accordance therewith, my inmost will is that thou wouldst be good enough to deny thy servant; I will take it as a true answer if thou refuse me, if I ask that which seemeth not good in thy sight.” If we constantly remembered this, I think we should be less inclined to push certain suits before the throne, for we should feel, “I am here in seeking my own ease, my own comfort, my own advantage, and peradventure, I may be asking for that which would dishonour God; therefore will I speak with the deepest submission to the divine decrees.”

This is Mike on the recent shooting in Raleigh.  Well, not exactly the shooting, but rather, what the police did afterwards.

I live in North Carolina and I can comment on what Mike is saying.  While it’s true that there is no law against handguns in hospitals in NC, it’s also true that hospitals are private property.  They are owned and operated by corporations – they aren’t public property. The same thing goes for churches. Guns in churches is allowed in NC as long as the owners agree to it. It’s private property.

All hospitals I know about have rules against the carry of handguns on their premises.  You can either abide by their rules or refuse to patronize their establishment. However much I might disagree with their stupid decision, property rights supersede my right to carry. As gun owners, we can always work to change corporate policies. That’s the solution here.

Having said that, what Mike says is true.  They have metal detectors upon entry to the ER and it’s not possible to get around the rules.  The police were not needed.  They wanted to inject themselves into the fray, unnecessarily so.  They added nothing at all to the security that night.  The shooting had ended, and the shooting occurred nowhere near the hospital.  One wonders exactly what the police thought they were doing, and why?

Recoil.

NEW from Daniel Defense comes the SoundGuard Suppressors, powered by KGM!

Boasting multiple patent-pending design features, Daniel Defense says their three new suppressors (SG-556, SG-30, and SG-30Ti) utilize cutting-edge gas-flow dynamics that eliminate over-gassing and direct gas forward, substantially decreasing the amount of blowback.

These patent-pending gas-flow paths also help stabilize rounds as they pass through and exit the can, thus proving a “negligible” point-of-impact shift.

If that isn’t enough, patented baffle stack design and proprietary coatings reduce the flash signature to almost zero.

Combined, these are big claims and would represent some major innovations in suppressor technology. But with the surge of popularity in cans, we’ve seen some huge changes in recent years.

Daniel Defense is backing their SoundGuard Suppressors with a 100% satisfaction guarantee.

MSRP is $750 for the SG-556 and SG-30, $1,000 for the SG-30Ti.

Ammoland also covered this, but almost like a paid advertisement with even less information than you see above from Recoil.

Honestly, this is just poor reporting.  So let me ask the most obvious question that wasn’t asked and answered above.  I had talked to the folks at Daniel Defense about removing the welded and staked flash hider on a 14.5″ barrel in order to install a SureFire flash hider.  The reason?  Because SureFire makes a suppressor that installs with a clamp over their own flash hider, so installation and removal is as simple and quick as that.

Does the Daniel Defense suppressor install with a clamping device over their own flash hider?  Do they make a model like that?  If not currently, do they intend to?

Again, lousy reporting.  Daniel Defense should have contacted me to announce this and I would have asked the hard questions.

FWIW, Daniel told me to let a gunsmith do the removal and reinstallation of a new flash hider, that they had a procedure that had to be followed so as not to harm the barrel.  But (and here is the nit I have) they also told me that they had fielded other calls to this effect and knew that folks wanted to install flash hiders that clamped on.

So if they knew this, why didn’t they include it in their own design?  If they did include it, why didn’t the press release say so?

Does Daniel Defense need to hire me?

Dean Weingarten at AmmoLand:

On Tuesday, August 30, at about 6:50 p.m., James Little settled into campsite 674 in the Boundary Waters Canoe Area (BWCA). His youngest child was a few feet away.  His youngest cried out, and James grabbed the child and took a couple of steps, uncertain of what had happened.

Then his oldest yelled, “Bear!” and James turned around. The bear was about six feet from him. It had been within 3-4 feet of his back when the child was startled. This was the start of the remarkable incident. In James’ words:

Just finished a trip to Horseshoe that should have been three nights, but turn to one. (Campsite 674) Had a bear walk right into camp and within four feet of my youngest! Nothing would discourage him till I fired a couple of rounds.  We packed up and bolted to an open site (campsite 677) a half mile away on the other side of the lake. Weren’t there five minutes and was pulling up the food bag and my wife screamed. There was another bear fifteen feet away heading to our canoe with our kids in it. I had to fire another round before he would be deterred.  Left that site and unexpected BWCA.com member Ausable and his crew took my family and me in for the night. (Campsite 672) Early the next morning, we broke came and headed out. My family had had too much. Across from the portage from Caribou to Lizz, (campsite 645) the campers there had their breakfast intruded upon by a bear who would not be deterred till he had taken their food bag.

This correspondent talked to James, who reported the incident to the BWCA authorities.

James used a North American Arms mini revolver, the Wasp model in .22 magnum, with a 1 5/8 inch barrel. The revolver was loaded with Speer Gold Dot defensive ammunition.

Read the rest at the link.